Yes, liberals value family , but not enough to recognize that a broken family is a tragedy. Divorce is actually worse than death as far as the grieving process goes- especially when there are children, custody battles, parental support, and alimony involved. And homosexuals raising children? That is tragic, not something to be celebrated. Maybe if we'd *recognize* that a broken family is a tragedy we would be more willing to say, pay taxes for WIC so that the single mother working a minimum wage job actually has the ability to choose life. Maybe we'd have more men willing to stick around and help raise the children they cause because the condom broke while they were stupidly using sex only for recreation. Maybe, just maybe, we'd be raising men instead of a generation of cowardly wimps who choose homosexuality and suicide over real life. Suffering and tragedy is valuable- but only if we recognize that it exists.
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The problem I have is the current proposal to eliminate any differentiation between right and wrong at all.
What the Catholic church does say, to anyone, is "No, you shouldn't always have your way, it's not necessarily good for you." Which is basically the same thing that parents have been saying to their children for untold generations. "No, you may think you want that, but you shouldn't have it. It's not good for you." "You've had enough candy, no more." The Church teaches and practices moderation, self-control, and using things for what they were designed for.
How does the Church know whether or not marriage is good for a gay couple. Isn't it up to the couple to decide for themselves?
Also, like I have said before, gays can marry in the Church, it's just that homosexuals don't necessarily like the definition of marriage held by the Church. Also, it is considered by the Church (and the world at large) to not be a particularly good idea to marry someone who you don't want to marry, as is the case with most homosexuals towards anyone of the opposite sex.
The view of the Catholic church on marriage is held because of what marriage is for, and defined as being. That being, marriage is for the union of two persons to become one (specifically through sex, not just sexual intercourse), and to build up a family. The specific points being, that in order to have actual sex, being an act which could cause potential reproduction, it is literally impossible for homosexual couples to marry. Second, and equally important to marriage, is to build a biological family, which cannot be done by homosexual couples. That being said, infertile couples can be married, because if their spouse were fertile, they would be able to have children. However, this is intrinsically different from 'marrying' someone who wouldn't be able to have kids with their spouse even though both people are fertile.
This being said, if a couple is actively trying to not have kids, for no other reason than to not have kids, they are not considered married. If, however, they are trying to not have kids because of financial, medical, or other such issues (including infertility), they are still considered married.
1) It must fall somewhere within the bounds of the seven deadly sins/ten commandments.
2) The person must know that it is wrong (how serious they consider the wrong to be affects whether it would be mortal or venial, depending on the case).
3) They must commit it of their own free will (so if they don't think that they have any choice, between doing one wrong thing and another wrong thing, then they will not be considered to have committed it of their own free will).
In order for something to be venial, it must meet at least three of these requirements. If it meets all three, then the second requirement helps to determine whether or not it is mortal. If they don't consider it to be particularly bad, then it may still qualify as being venial, while if they considered it a serious wrong, then it is definitely mortal (i.e., someone doesn't consider stealing to be very bad, but murder to be exceptionally bad). This is part of the reason why an examination of conscience is so important before confession.
As such, sex outside of marriage falls under the first category as lust, and the third (unless they're raped, in which case, it is not the sin of the victim, but the rapist).
As for the services of Catholics being denied to gay weddings, to not speak and act in opposition is to condone the action. Sins of omission can be just as serious as any other sin.
When the Church condemns something, what exactly does that mean? Does it mean that someone who is not practicing Catholicism can't do it? No, it means that people like you can't do it.